By Marilynne Robinson
During this bold booklet, acclaimed author Marilynne Robinson applies her astute mind to a few of the main vexing issues within the historical past of human thought—science, faith, and realization. Crafted with an analogous care and perception as her award-winning novels, Absence of brain demanding situations postmodern atheists who campaign opposed to faith below the banner of technology. In Robinson's view, medical reasoning doesn't denote a feeling of logical infallibility, as thinkers like Richard Dawkins may perhaps recommend. in its place, in its purest shape, technology represents a look for solutions. It engages the matter of data, a facet of the secret of recognition, instead of delivering an easy and ultimate version of reality.
By protecting the significance of person mirrored image, Robinson celebrates the ability and diversity of human attention within the culture of William James. She explores the character of subjectivity and considers the tradition during which Sigmund Freud used to be located and its impact on his version of self and civilization. via willing interpretations of language, emotion, technology, and poetry, Absence of brain restores human attention to its critical position within the religion-science debate.
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Extra info for Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (The Terry Lectures Series)
After giving a brief account of the en counter of Bodhidharmatara with his master Prajfiatara in India, a work attributed to Bodhidharmatara is extensively quoted: The Master composed the Method for Quieting Mind [An-hsin fa-men], which says: "When one is deluded, the person pursues dharmas; when one understands, dharmas pursue the person. When one understands, consciousness draws in forms; when one is deluded, forms draw in con sciousness. It is merely that whatever involves mental discrimination, cal culation, and [the realm of objects] manifested by one's mind is a dream.
E . , at approximately the same time, the last few years of his life . It is likely Tao-yiil Master Hui-yli received awakening i n his mind but never spoke that at least the mystery-sutra theme of Hui-k'o B-that is, the informa of it. tion concerning the transmission of the four-roll Laitkiivatiira Sutra -and quite possibly a good deal more of Hui-k' 0 B were related to Tao-hsiian by Fa-ch'ung or someone in his Lanka groUp. 1 6 Fa-ch'ung was born in the extreme Northwest about 586-88, a decade or so after the Bodhidharma circle fled from Yeh, and was active in the After Dhyana Master Hui-k' 0: Dhyana Master Ts' an Dhyana Master Hui Dhyana Master Sheng Old Master Na North from about the 630S through the 650S.
The practice of having nothing to be sought (wu so-ch'iu hsing; stop thoughts and have no seeking) 4. e practice of according with Dharma (ch'engJa hsing); intrinsic purity (hsing-ching) is Dharma, which is free of stinginess (wu chien), and so in terms of your life and property (shen-ming ts 'ai ), Lin's fame arose from his deep knowledge of the SJimiilii Satra, a sutra centering on the royal laywoman Srlma1a. As Hui-k' 0 B tells us, Lin The first two practices are explicitly cast in the first-person mode and that exerted enormous influence on the study of the SJimiilii in China but good and bad karmic fruits.
Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (The Terry Lectures Series) by Marilynne Robinson
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