By Tilottama Rajan, Michael J. O'Driscoll
Every background of idea is at the same time a conception of heritage. Rajan and O'Driscoll's wide-ranging quantity tackles the difficulty of delivering an highbrow historical past of concept, given a substantial continuity among conception and the historical past of rules, and likewise given theory's personal wondering of conventional highbrow historic versions. The editors tackle this problem by means of delivering 13 essays on quite a few theorists from Derrida to Zizek. lower than the paradigms of family tree, performativity, body structure, and know-how, the essayists discover metaphors for connecting the paintings of theorists from varied occasions, which are drawn from parts except heritage, and that could enhance and revise our knowing of the histories of idea.
Not in basic terms do those essays replicate the effect on writing approximately conception - and by way of extension on highbrow heritage - in components akin to psychoanalysis, philosophy, literature, and cultural experiences, yet also they are an exploration of subject and state of affairs - the writing of highbrow heritage after the linguistic flip and the poststructuralist critique. Written for the idea experts, in addition to highbrow historians and people within the humanities and social sciences who're focused on severe concept, the essays symbolize a re-assessment of the present nation of idea, as addressed by way of best students within the field.
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Extra info for After Poststructuralism: Writing the Intellectual History of Theory
Examples: 'The truth is thus the Bacchanalian revel, in which no member is not drunk; yet because each member dissolves as soon as it dissociates itself, the revel is just as much transparent and simple repose' (Phenomenology of Mind, 'Preface,' paragraph 47. Commentary in Jean Hyppolite, Logique et Existence. Essai sur la Logique de Hegel213). Again, on the idea of the good, 'There are still two worlds in opposition, one a realm of subjectivity in the pure regions of transparent thought, the other a realm of objectivity in the element of an externally manifold actuality that is an undisclosed realm of darkness' (Science of Logic VL544).
For to learn, according to de Man, that the money in your pocket is counterfeit is not to get good money in its place, and so the elation is only of the weak Messianic kind. ) The linguistic correlative of the 'fusion' of subjectivity with its higher goal (as in tragedy), meanwhile, is silence; the fusion of subjectivity with its merely particular goal is the lie. Of the alleged restoration of subjectivity to itself in its basic tonality of cheer and security, the pig's-heavenly happiness of the subject, there is no equivalent in de Man's thought.
Citations from this volume will henceforth be indicated in the body of this essay by AI followed by the pertinent page number. F. Hegel, Werke in zwanzig Bdnden 111:520. Subsequent citations from Hegel's Aesthetics (Vorlesungen uber die Asthetik) will be indicated in the body of this essay by roman volume number (I, II, or III) and arabic page number. 38 Stanley Corngold 3 4 5 6 7 8 Roman numerals correspond to volumes 13, 14, and 15 in the Werke. All translations are my own. The exact location of this heavy work of translation' - namely in a psychoanalytically mapped unconscious or in the social ambitions of the ego or in the coercions of the art market or the comminations of an official ministry of culture - is left to de Man's reader to discover.
After Poststructuralism: Writing the Intellectual History of Theory by Tilottama Rajan, Michael J. O'Driscoll
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