By Sanford F. Schram
By means of focusing squarely at the cultural dimensions of social welfare coverage, Sanford Schram brilliantly illuminates fresh turns in coverage and politics. Nor does he mild the cloth for the symbolic. quite he exhibits the shut connections among the cultural and fabric elements of coverage. such a lot welcome of all, Schram's paintings is imbued with an extraordinary empathetic predicament for the folk who're either the beneficiaries and sufferers of social welfare. --Frances Fox Piven, Graduate heart of town collage of latest York
''If you will have a flesh-and-blood tale of the genuine agendas that lie at the back of policy-making within the age of difficult love, After Welfare is the easiest e-book at the subject. Schram's incisive divulge makes for amazing universal sense.'' --Andrew Ross, big apple collage
''This engagingly written ebook lays naked the ''dirty little secrets'' of a brand new order of social coverage, person who seashores up inequality by way of tapping into cultural reserves of race and gender prejudice whereas publicly proposing a impartial face. Its energy derives from Schram's eloquence, his sharp wit, and his expertise for persuading the reader to scrutinize social coverage during the lens of social theory.'' --Lisa Disch, collage of Minnesota
''Sanford Schram's After Welfare is an exemplary blend of political conception, cultural critique, utilized coverage research and astute and complete mapping of the modern politics of welfare. it may have interaction a large readership in either academia and the coverage community.'' --Michael J. Shapiro, college of Hawai'i
Do modern welfare rules replicate the realities of the economic system and the wishes of these wanting public tips, or are they in accordance with outmoded and idealized notions of labor and kin existence? Are we're relocating from a ''war on poverty'' to a ''war opposed to the poor?'' during this critique of yank social welfare coverage, Sanford F. Schram explores the cultural anxieties over the putatively deteriorating ''American paintings ethic,'' and the category, race, sexual and gender biases on the root of present coverage and debates.
Schram is going past examining the present situation to supply a revolutionary substitute he calls ''radical incrementalism,'' wherein activists may recreate a social security web adapted to the categorical existence situations of these in want. His provocative techniques comprise a sequence of courses geared toward transcending the present pernicious contrast among ''social insurance'' and ''public assistance'' in an effort to larger deal with the wishes of unmarried moms with childrens. Such courses may perhaps contain ''divorce insurance'' or maybe a few kind of ''pregnancy insurance'' for ladies without technique of financial help. through pushing for such courses, Schram argues, activists can make nice strides in the direction of reaching social justice, even in modern reactionary weather.
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Extra resources for After Welfare: The Culture of Postindustrial Social Policy
This is the real problem with “personal responsibility” for women on welfare. Women confront a new double bind. 52 Now the new paternalism is insisting that they be treated equally with men but in ways that fail to account for their special circumstances. For women on welfare this bind is intensified. In welfare, the discourse of personal responsibility neutrally applies a work test for two-parent families to the attempts by single mothers to achieve self-sufficiency. Neutral standards of personal responsibility—paid employment—ignore the fact that many single mothers want to work but find it difficult to do so.
Used as a marker, race continues to systematically disadvantage blacks. As long as African-Americans are treated differently— even if not on account of their biology or culture—the conditions for their subordination are re-created. 64 He is right that explicit racial discrimination is less tolerated; however, he is wrong if he is understood to suggest that race is not significant for privileging some over others. The difference is that now whites discriminate on the basis of economics rather than biology or culture.
In this critique I highlight how the hidden is in plain sight. I first offer a short genealogy of “personal responsibility,” explicating it as a term of contractual discourse. 6 I suggest that “personal responsibility” is being Where the Welfare Queen Resides | 29 transformed in ways that make it more vulnerable to being encoded with biases. My point is not that the term “personal responsibility” was previously unbiased. I accept that as a term of liberal contractual discourse, “personal responsibility” was always culturally encoded with particular biases.
After Welfare: The Culture of Postindustrial Social Policy by Sanford F. Schram
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