March 15, 2018

Download PDF by James R. Lewis, Evelyn Dorothy Oliver: Angels A to Z

By James R. Lewis, Evelyn Dorothy Oliver

ISBN-10: 1578592127

ISBN-13: 9781578592128

Written by way of a well-known authority on nontraditional non secular movements, this resource is the most finished books on angels and comparable themes at present on hand. greater than three hundred entries are incorporated and drawn from a number of religions, corresponding to Christianity, Islam, and Hindu traditions, in addition to from pop culture. A number of angel subject matters are mentioned, including celebrity angels, classifications of angels, imprecise angels nonetheless anticipating their vast holiday, parent angels, fallen angels, Anaheim angels, biblical figures linked to angels, angels in paintings and architecture, and angels within the media and literature. Angels also are mentioned by way of the occult and metaphysics, with entries on UFOs, fairies, and witches.

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Extra resources for Angels A to Z

Example text

To write about Zen is, therefore, as problematic for the outside, “objective” observer as for the inside, “subjective” disciple. In varying situations I have found myself on both sides of the dilemma. I have associated and studied with the “objective observers” and am convinced that, for all their virtues, they invariably miss the point and eat the menu instead of the dinner. I have also been on the inside of a traditional hierarchy–not Zen–and am equally convinced that from this position one does not know what dinner is being eaten.

But from the Taoist and Buddhist standpoints these are still terms for conventional and abstract spheres of knowledge. Biology and physiology, for example, are types of knowledge which represent the real world in terms of their own special abstract categories. They measure and classify that world in ways appropriate to the particular uses they want to make of it, somewhat as a surveyor deals with earth in terms of acres, a contractor in truckloads or tons, and a soil analyst in types of chemical structures.

9 The state of consciousness described sounds not unlike being pleasantly drunk–though without the “morning after” effects of alcohol! Chuang-tzu noticed the similarity, for he wrote: A drunken man who falls out of a cart, though he may suffer, does not die. His bones are the same as other people’s; but he meets the accident in a different way. His spirit is in a condition of security. He is not conscious of riding in the cart; neither is he conscious of falling out of it. , cannot penetrate his breast; and so he does not suffer from contact with objective existences.

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Angels A to Z by James R. Lewis, Evelyn Dorothy Oliver

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